"In regions in crisis, nostalgia for the past and religious fundamentalism appear as shelters from the storm. In a globalized world, not paying attention to this is tantamount to paving the way for the clash of civilizations." -Jaques Chirac in the Globalist, 01/13/05
If nostalgia for the past is a major divider of American society as some would argue, then does that mean that the United States is a region in crisis? Or is it that nostalgia for the past and fundamentalism appear as shelters from the storm even if you're merely uncomfortable?
Either way, I don't think I've appreciated just how deep-seated resistance to globalization can be. Rather interestingly, that matches Rosenau's description of affirmative globals.
I also have to confess that part of my lack of sympathy - and thus lack of notice and understanding - comes from 'their' lack of sympathy for me - the oppressive marginality that I've lived under most of my life. I am being asked to conform to a local world, where everyone is from one single place that has a special place in their heart, where only local things matter and where I am just being unnecessary, annoying, superfluous, and weird in taking an interest in the rest of the world. I have been told not to speak languages other than the language of the host country by teachers, peers, and scout leaders. I have been told I've made things and facts up about other places just to make myself special both indirectly and directly. So when people feel that there is no place for them in globalization, I have a hard time sympathizing. There is no place for me in their local world and they let me know that very clearly. Now that the tables are turning, why should I feel sorry for them? After all, they can adapt in theory in a way I could not. If they just don't want to adapt, that's their problem. I've been trying for years and years to adapt to them. I know this is childish and immature, and so it's not something I like to acknowledge even to myself. Maybe if I dare think the thought through, I can get past it. When such ideas are in the light, their flaws often become immediately visible. After all, if I want a claim to being the bigger person - indeed, a cosmopolitan person - I have to be able to put myself in their shoes, difficult as it is.
Thursday, January 13, 2005
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